This page provides authentic Islamic duas for ‘Safa and Marwa,’
including the Arabic text, transliteration, and English translation.
Each dua is taken from reliable Islamic sources and arranged in a clear,
easy-to-recite format for daily use. Sukoonly follows proper Islamic
guidelines to ensure accuracy, simplicity, and correct formatting for
every supplication.
The Dua for Safa and Marwa is a prophetic supplication recited during Sa’i between the two blessed hills of Safa and Marwa inside Masjid al-Haram in Mecca. Safa and Marwa are honored symbols of Allah ﷻ, mentioned in the Qur’an (Surah al-Baqarah 2:158) as sacred sites connected to Hajjand ‘Umrah. During Sa’i, pilgrims walk between these hills in remembrance of Hajar (عليها السلام), who ran in search of water for her son Isma’il (عليه السلام), demonstrating complete trust in Allah. At the start of Sa’i—after completing Tawaf—pilgrims recite the Dua for Safa and Marwa, a supplication taught by the Prophet Muhammad ﷺ that begins with the praise of Allah and the declaration of His Oneness before making personal duas.Below, you will find the authentic Dua for Safa and Marwa in Arabic, transliteration, and translation, along with clear guidance on when and how to recite it during Sa’i.
Authentic Dua for Safa and Marwa (Arabic, Transliteration, Translation)
When starting Sa’i at Safa and Marwa, the Qur’an reminds us:
Allāhu akbar, Allāhu akbar, Allāhu akbar. Lā ilāha illallāhu waḥdahu lā sharīka lah. Lahul-mulku walahul-ḥamdu wa huwa ʿalā kulli shay’in qadīr. Lā ilāha illallāhu waḥdah. Anjaza waʿdah, wa naṣara ʿabdah, wa hazamal-aḥzāba waḥdah.
Translation:
Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. None has the right to be worshipped except Allah alone, without partner. To Him belongs all dominion and all praise, and He has power over everything. None has the right to be worshipped except Allah alone. He fulfilled His promise, granted victory to His servant, and defeated the confederates alone.
When to Recite the Dua (Safa, Marwa, and during Sa’i)?
The dua for Safa and Marwa is recited at the beginning and end of each round of Sa’i during Hajj and ‘Umrah. When a pilgrim reaches Safa, they face the Ka‘bah, lift their hands, and recite the Qur’anic verse followed by the prophetic dua three times. After this, they may continue with personal prayers from the heart. The same Sunnah is practiced again upon reaching Marwa.
As for the walk between the two hills, no fixed words are prescribed. Pilgrims are encouraged to fill this part of Sa’i with dhikr (remembrance of Allah), recitation of Qur’an, and their own duas—seeking forgiveness, guidance, and blessings. Some also include the dua after finishing Quran or the dua for rizq and sustenance as part of their personal supplications.Men also perform a brisk walk (raml) between the two green markers, honoring the perseverance of Hajar (عليها السلام) in her search for water.In short, the prophetic dua belongs to Safa and Marwa themselves, while the distance in between is a time for continuous remembrance and personal supplication.
Etiquette of Reciting the Dua (Adab at Safa and Marwa)
When reciting the dua at Safa and Marwa, a pilgrim should follow the etiquette of supplication shown by the Prophet Muhammad ﷺ.
He faced the Ka‘bah, raised his hands, and began with takbīr (“Allāhu Akbar”) and tahlīl (“Lā ilāha illallāh”), affirming Allah’s Oneness before continuing with personal prayers.
The Sunnah encourages sending blessings upon the Prophet ﷺ, glorifying Allah, and repeating the prescribed dua three times, followed by heartfelt supplications. Pilgrims are urged to approach this moment with sincerity (ikhlāṣ), deep reverence (khushū‘), and trust in Allah (tawakkul).
Dua should not be limited to personal needs alone. A believer is encouraged to pray for family, loved ones, and the wider Ummah, asking Allah ﷻ for forgiveness, mercy, and lasting blessings.
This includes the dua for parents, dua for siblings, and dua for Palestine, keeping the Ummah united in prayer.Showing gratitude (shukr) while recognizing one’s weakness before Allah adds depth and humility to the spiritual journey of Sa’i.
No. The dua is not obligatory but a Sunnah. The Prophet Muhammad ﷺ recited it during Sa’i, and pilgrims are encouraged to follow his example for reward and spiritual benefit.
Yes. After completing the prophetic dua three times, pilgrims may raise their hands and make personal supplications, asking Allah ﷻ for forgiveness, guidance, sustenance, and blessings for themselves, their families, and the Ummah.
Yes. Both men and women recite the same dua. The difference is that men perform raml (brisk walk) between the two green markers as part of the Sunnah, while women walk normally.
Yes. The prophetic dua is best recited in Arabic, but your personal duas can be made in any language. Allah ﷻ hears every voice, and what matters most is sincerity of the heart.
Your Sa’i is still valid. The dua is Sunnah, not a condition of the ritual. If forgotten, continue Sa’i while remembering Allah through dhikr, Qur’an recitation, or personal prayers.
Mohammed Basheer Orsala is the founder of Sukoonly.com - an Islamic resource dedicated to verified Quranic duas and Sunnah-based supplications. A self-taught Islamic researcher, he has studied classical texts and authenticated hadith collections including the works of Imam al-Nawawi, Shaykh al-Albani, Ibn Hajar al-Asqalani, and Ibn al-Qayyim. He writes to make verified Prophetic supplications accessible to English-speaking Muslims worldwide.
When reciting the dua at Safa and Marwa, a pilgrim should follow the etiquette of supplication shown by the Prophet Muhammad ﷺ.
