Azaan Ke Baad Ki Dua — Arabic, Transliteration & Translation

This page provides authentic Islamic duas for ‘Azaan Ke Baad Ki Dua,’ including the Arabic text, transliteration, and English translation. Each dua is taken from reliable Islamic sources and arranged in a clear, easy-to-recite format for daily use. Sukoonly follows proper Islamic guidelines to ensure accuracy, simplicity, and correct formatting for every supplication.

Azaan Ke Baad Ki Dua is the prophetic supplication recited immediately after the Adhan (Azaan), the Islamic call to prayer. Once the adhan is completed, Muslims are encouraged to recite this dua after adhan, following the Sunnah of Prophet Muhammad ﷺ. The Adhan itself proclaims tawḥīd—the oneness of Allah—and His greatness, and the moments that follow it are an opportunity for dhikr and heartfelt supplication.

This dua after azaan is authentically recorded in Sahih Muslim. In it, believers ask Allah to bless His Messenger ﷺ, grant him the honored maqām al-maḥmūd (praised station), and make them among those who receive his shafāʿah (intercession) on the Day of Judgment. Through Azaan Ke Baad Ki Dua, the transition from call to prayer becomes an act of devotion, hope, and remembrance.

Below, you will find the authentic Azaan Ke Baad Ki Dua in Arabic, transliteration, and translation, along with clear guidance on what to say after adhan and when to recite it.

Azaan Ke Baad Ki Dua (Authentic Text — Arabic, Transliteration, Translation)

The dua after the Azaan is recorded in both Sahih al-Bukhari and Sahih Muslim. The Prophet Muhammad ﷺ said that whoever recites it with sincerity will be blessed with his shafāʿah (intercession) on the Day of Resurrection (Yawm al-Qiyāmah).

Arabic:

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ، وَالدَّرَجَةَ الرَّفِيعَةَ، وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، وَارْزُقْنَا شَفَاعَتَهُ يَوْمَ الْقِيَامَةِ، إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ

Transliteration:

Allāhumma Rabba hādhihi-d-daʿwati-t-tāmmah, waṣ-ṣalāti-l-qā’imah, ātī Muḥammadan al-wasīlata wa-l-faḍīlah, wa-d-darajata-r-rafīʿah, wabʿath-hu maqāman maḥmūdan allaḏī waʿadtah, wa-rzuqnā shafāʿatahu yawma-l-qiyāmah, innaka lā tukhlifu-l-mīʿād.

English Translation:

O Allah, Lord of this perfect call and the established prayer, grant Muhammad ﷺ the Wasīlah (the loftiest rank in Paradise), the Faḍīlah (special virtue), and the highest degree, and raise him to the honored Maqām Maḥmūd (praised station) that You have promised him. And grant us his intercession on the Day of Resurrection, for surely You do not break Your promise.

Reciting this dua is a simple but powerful way of showing love for the Prophet ﷺ and turning the moments after the Azaan into worship. It is a reminder that every call to prayer is not only an invitation to salah but also a chance to seek Allah’s mercy and the Prophet’s ﷺ intercession.

Virtues of Reciting Dua After Azaan

Azaan Ke Baad Ki Dua

The dua after the Azaan carries immense spiritual reward. In both Sahih al-Bukhari and Sahih Muslim, the Prophet Muhammad ﷺ taught that whoever recites this supplication with sincerity after the mu’azzin will be blessed with his shafāʿah (intercession) on the Day of Resurrection (Yawm al-Qiyāmah). For a believer, this intercession is one of the greatest honors and a means of deliverance.

This dua also points to the elevated rank of the Prophet ﷺ, the Maqām Maḥmūd (Praised Station)—a station promised only to him. When a Muslim asks Allah to grant this rank to the Messenger ﷺ, it reflects love, loyalty, and recognition of his unique place in Islam. By reciting this dua, the simple act of responding to the Azaan becomes an act of dhikr, a hope for Allah’s mercy, and a renewal of faith.

How & When to Recite Dua After Azaan?

The dua after the Azaan should be recited right after the mu’azzin completes the call to prayer, and not while the Azaan is still being called. This applies to every Azaan—whether it is heard in the masjid, at home, or anywhere the call to prayer reaches.

There is no fixed requirement to raise the hands when making this dua, though some scholars mention it is allowed. What truly matters is ikhlāṣ—sincerity of intention—and khushūʿ—a heart that is humble and attentive. It may be recited softly, without the need to say it aloud.

This sunnah is encouraged for all Muslims, men and women alike. The wording is the same for each of the five daily prayers: Fajr, Dhuhr, ʿAsr, Maghrib, and ʿIshāʾ.

By keeping this practice, a believer not only responds to the call of prayer but also revives a beautiful sunnah of the Prophet Muhammad ﷺ and seeks his shafāʿah (intercession) on the Day of Resurrection (Yawm al-Qiyāmah)—a moment filled with hope and mercy.

FAQs about Dua After Azaan

These commonly asked questions address the timing, rewards, and correct method of reciting the dua after Adhan in light of authentic Sunnah. All answers are rooted in verified Hadith and reflect the scholarly positions across the four major Sunni madhhabs for clarity and trust.

The dua after Adhan is from authentic Hadith, not from the Qur’an. It was taught by Prophet Muhammad ﷺ and is recorded in Sahih al-Bukhari (614) and Sahih Muslim (747), confirming its authenticity and spiritual reward for those who recite it.
The dua is best recited softly, as an act of dhikr, a private remembrance between the believer and Allah ﷻ. It does not need to be said aloud.
No. The wording is exactly the same for every Azaan—whether it is for Fajr, Dhuhr, ʿAsr, Maghrib, or ʿIshāʾ. The Prophet Muhammad ﷺ taught one consistent wording for all prayers.
The Prophet Muhammad ﷺ promised that whoever recites this dua with sincerity will receive his shafāʿah (intercession) on the Day of Resurrection (Yawm al-Qiyāmah). This glad tiding is authentically reported in Sahih Muslim.
Al-Wasilah in the dua refers to the highest rank in Paradise, reserved only for the Prophet Muhammad ﷺ. It’s a special station of nearness to Allah that no one else will attain, and asking for it earns you the Prophet’s intercession.
Yes, children can be taught the dua after Adhan using transliteration, audio loops, and visual aids. Introducing it as a daily Sunnah helps them build love for the Prophet ﷺ and rewards them from a young age, especially when repeated with understanding.
There is no specific dua from the Sunnah to be recited before the Adhan begins. The prescribed supplication is recited after the Adhan, not before. The pre-Adhan period can be used for general dhikr, but adding a structured dua before Adhan is not part of the prophetic tradition.

Mohammed Basheer

Mohammed Basheer is the founder of Sukoonly.com, an Islamic blog focused on duas, prophetic healing, and Qur’anic wisdom. He writes with sincerity and spiritual depth for seekers around the world.